Professor Tackles Big Questions at the Intersection of Race, Class, and Gender (2024)

By Gwyneth K. Shaw

Berkeley Law Professor Khiara M. Bridges has built her career considering questions of race, class, and reproductive rights, and how the three intersect. A flurry of new work—a Harvard Law Review article, an amicus brief in what could be a landmark abortion case at the U.S. Supreme Court, and a pointed essay in a special joint law review issue about women and the law—showcases the breadth and depth of her scholarship.

In “Race, Pregnancy, and the Opioid Epidemic: White Privilege and the Criminalization of Opioid Use During Pregnancy,” Bridges looks at the demographics of women who have been prosecuted for using opioids while pregnant. In the years since opioid use became a crisis, white women have dominated the numbers of those charged.

The prosecution of these women isn’t a demonstration that the idea of white privilege does not exist, Bridges argues, but rather that it can be a “disloyal friend” to white people.

“This is especially true with respect to white people who exist at the intersections of other categories of disadvantage—like those who are poor, transgender, not straight, or disabled,” she writes.

Bridges, who has written extensively on reproductive justice issues as well as the question of white privilege versus white disadvantage, says the idea for the article emerged from the 2016 election.

“The election forced a lot of us to think about things differently and to question some of the things we thought we knew,” she explains. “For example, we had to really think about the significance of the fact that there are large communities—white communities—in the United States that are not doing well. We had to try to figure out what that means.”

The opioid crisis has hit these communities hard, and yet the response to many opioid users, many of them white, has been oriented around treatment rather than criminal punishment. Still, when Bridges began looking at the statistics, she found that pregnant women were, in fact, being charged with crimes for using opioids—just as black women had been during the crack cocaine era of the 1980s.

“This is Intersectionality 101, in that the multiple characteristics one has will influence how society treats you,” Bridges says. “If you’re white and don’t have the capacity to become pregnant, we obey the inclination not to punish you for your substance use. But if you’re white and you do have the capacity to become pregnant—or if you are pregnant—the privilege that you otherwise would enjoy is going to be diminished almost to the point of being entirely eliminated.”

The lesson, Bridges asserts, is that when white privilege doesn’t provide the expected benefit, it would be wrong to presume the privilege doesn’t exist.

“This underscores the need to pay attention to the multiple characteristics people have,” she says.

Hot-button brief

Reproductive justice takes center stage in the amicus brief Bridges captained in the June Medical Services v. Gee case, set to be heard at the Supreme Court March 4. As the first abortion-related case since Justice Brett Kavanaugh joined the court, the case is being closely watched by advocates on both sides of the abortion rights debate.

Bridges and University of Pennsylvania Carey School of Law Professor Dorothy Roberts are the lead scholars on the brief; Berkeley Law Professor Kathryn Abrams and eight other reproductive justice scholars also joined it.

“I’m proud of that brief for a lot of reasons, mostly because I think it serves as a really effective response to Justice Clarence Thomas’ comment that he made [in Box v. Planned Parenthood], that abortion is black genocide,” Bridges says. “It’s really important to respond to that.”

The brief argues that the Louisiana law at issue, which requires abortion providers to have admitting privileges at a local hospital, fails the court’s precedent that abortion restrictions not put an “undue burden” on a woman’s ability to obtain an abortion before a fetus is viable.

The law “unnecessarily and dangerously” hinders black women’s ability to get abortion care, the brief contends, and “coerces black women into pregnancy and parenthood.” The brief notes that black women disproportionately access abortions in Louisiana, are overrepresented among the state’s poor, and have a harder time accessing contraception.

In addition, the maternal mortality rate nationwide is much higher for black women.

Professor Tackles Big Questions at the Intersection of Race, Class, and Gender (1)

The brief emphasizes the structural violence that leads black women to have to rely on abortion services at higher rates than their nonblack counterparts.

Bridges says she’s especially proud of the brief because she worked on it with students in the Reproductive Rights and Justice seminar she taught last semester.

“When the Center for Reproductive Rights, who is litigating the case, called me about doing the brief, I wasn’t sure I had the time to do it,” she says. “But I had these wonderful students, and 16 of them volunteered to help with research and initial drafts of the sections.

“It ended up being this really beautiful, coherent brief. It was the most meaningful thing I did last semester, and I hope it was as good for them.”

Samira Seraji ’20, a student in the class who worked on the brief, says the group had already developed a close academic relationship during the seminar. The opportunity to collaborate on work that reaches far beyond the law school’s walls provided a powerful reminder of why they went to law school.

“It was exciting to be engaged so heavily with a classroom of other brilliant minds who are all passionate about reproductive justice,” Seraji says. “There’s a sense of meaning that comes with channeling your knowledge and beliefs into a brief that you hope will sway the court in a fundamental decision on the future of reproductive rights and self-determination for people who can conceive children.

“Being part of this larger movement reinvigorates my studies and funnels a feeling of purpose in my education.”

Audacity in academia

Bridges also penned an essay for the special journal issue, a collaborative effort between the flagship journals at the 14 top-ranked law schools—including the California Law Review—which are all edited by women this year. The 16 essays are written by women in legal academia; Bridges was invited to contribute by the Columbia Law Review.

In “The Nerve: Women of Color in the Legal Academy,” Bridges reflects on her own journey from law school and graduate school—she has a Ph.D. in anthropology—and what the future might hold. As a student at Columbia Law, she writes, she never had a black, Asian, Latinx, or indigenous woman as a professor.

“I describe my desire to enter the legal academy as audacious because I had to look to the mostly white men who I had seen assume this lofty role and say, ‘yeah, I can do that,’” Bridges writes. “In retrospect, I can see that I had some nerve.”

Progress, she argues, will be measured not just by increasing the diversity of law school faculties, but in the ability of women of color to be seen as experts in fields that aren’t race- or gender-related—“when women of color in the legal academy are as likely to publish an influential, oft-cited article on federal income tax as they are on the simultaneous over- and underpolicing of communities of color,” Bridges writes.

“The piece was really personal to me,” she says. “It gave me an opportunity to reflect on how far I’ve come since I was that scared 1L who felt completely in over her head in law school. I hope that the piece inspires audacity in other scared 1Ls.”

Professor Tackles Big Questions at the Intersection of Race, Class, and Gender (2024)

FAQs

What is the intersection of race class and gender? ›

Intersectionality is relative because it displays how race, gender, and other components "intersect" to shape the experiences of individuals. Crenshaw used intersectionality to denote how race, class, gender, and other systems combine to shape the experiences of many by making room for privilege.

What is the intersectionality approach to gender? ›

Intersectionality recognises that the causes of disadvantage or discrimination do not exist independently, but intersect and overlap with gender inequality, magnifying the severity and frequency of the impacts while also raising barriers to support.

What is Crenshaw's intersection of race and gender? ›

Crenshaw used the term intersectionality to refer to the double discrimination of racism and sexism faced by Black women, critiquing the "single-axis framework that is dominant in antidiscrimination law..

What is intersectionality of social class and gender? ›

Intersectionality theory, an influential theoretical tradition inspired by the feminist and antiracist traditions, demands that inequalities by race, gender, and class (and sexuality as well) be considered in tandem rather than distinctly.

What are some examples of intersectionality in class? ›

For example, a White cisgender (term for people whose gender identity matches the sex that they were assigned at birth) female student who has physical and cognitive disAbilities can experience the privileges associated with having White skin in America, as well as oppressions that can result from being female and ...

How gender is related to class and race? ›

Gender is a construct as it is created by a society in which an individual lives in. The society groups and accepts the different groupings. Race refers to how human beings group themselves based on genetic or physical differences. Class refers to the grouping of human beings based on their socioeconomic status.

What is an example of intersectionality in everyday life? ›

This means that a person might experience several forms of discrimination, such as sexism, racism, and ableism, all at the same time. For example, a Roma woman might experience discrimination based on both her gender and ethnicity.

What is intersectionality in simple words? ›

Intersectionality refers to the interconnectedness of social categories, such as race, gender, class, sexuality, and ability–all of which shape an individual's experiences and opportunities.

What is Crenshaw's intersection analogy? ›

Crenshaw's analogy of intersectionality to the flow of traffic explains, "Discrimination, like traffic through an intersection, may flow in one direction, and it may flow in another.

What does intersectionality look like in the classroom? ›

For Christina Torres, who teaches seventh- and ninth-grade English at the University Laboratory School in Honolulu, Hawai'i, teaching with intersectionality in mind means “seeing your students as more than just the thing that stands out in the classroom, as far as race or their gender, and understanding that there's a ...

How does intersectionality affect society? ›

Intersectionality is a lens used to ensure no one is left out of our fight for justice and equal rights. It isn't meant to create “oppression hierarchies”; instead, it helps us assess the difference between equity & equality and analyze how different forms of oppression and inequality reinforce one another.

Who gave the theory of class intersection analysis? ›

It was coined in 1989 by professor Kimberlé Crenshaw to describe how race, class, gender, and other individual characteristics “intersect” with one another and overlap.

What is the intersectionality of race and class? ›

Intersectionality is a concept that explains how different systems of inequality based on gender, race, ethnicity, sexual orientation, gender identity, disability, class, and other forms of discrimination "intersect" to produce distinct outcomes.

What is intersection of gender and culture? ›

Intersectionality, referring to intersections of gender/sex and other social and cultural power differentials, categorizations and identity markers such as ethnicity, race, class, nationality, geopolitical positioning, religion, sexuality, age, dis/ability, species etc, is a central concept in contemporary gender ...

What is the intersection of race gender and disability? ›

Stark socioeconomic inequities at the intersection of disability, race, gender, and age. Disabled Black and AIAN men and women across age groups have highest poverty and unemployment risks. Multiple, entwined systems of inequality intersect to create and maintain inequality.

What is gender and its intersection? ›

Intersectionality is a term used to explain the idea that various forms of discrimination, such as those centered on race, gender, class, disability, sexuality, and other forms of identity, do not work independently but interact to produce particularized forms of social oppression.

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